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The two central mitzvos of Sukkos—the sukkah and the Four Kinds—have at their core the theme of Jewish unity.
The Midrash relates that when Moses foresaw that the Holy Temple would be destroyed and
Jews would be unable to offer sacrifices in atonement, he asked G-d: “What will we do
then?” G-d replied: “Jew...
Mesirut nefesh -- Hebrew term for self abnegation -- means both "giving of life" and "giving of will." Self abnegation is not just the willingness to die for one's beliefs; it is the way in which one lives for them. It is the willingness to sacrifice one's "self" -- one's desires, one's preconceptions, one's most basic inclinations.
— The Lubavitcher Rebbe